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WiseGuy: The Author's Blog

The Painted Caves of Southern France, Part XVI: The Calendar of Creation #4

Nude Descending A Staircase. This painting, executed by Marcel Duchamp in 1912, is meant to portray motion, past and future. A similar technique can be found in the rhinoceros panel at Chauvet Cave, dated to 34,000 BP and at Lascaux 15,000 years later.

Suppose the cave paintings resulted from a drug-induced, ecstatic experience; much prep work was required. Paints had to be mixed, surfaces prepared and scaffolds built. In the Axial Gallery at Lascaux, the remains of post holes can be seen.
 
At Lascaux, the spacing of the animals in the Hall of the Bulls frieze was carefully laid out, requiring precise measurement. The art is highly stylized. In the Nave, a series of seven Ibex labeled "Futuristic" after the dynamic early 20th-century art movement featured multiple images in time. Artists executed the ibex panel with a similar intent.  
 
In the first four images in the ibex series, only the neck, head and long horns are depicted; in the last three, only their horns and eyes. Is it meant as a herd or a single animal sweeping forward? There is a distinct sense of forward motion. Similar depictions may be seen in the rhinoceros panel at Chauvet dating back to the Aurignacian, 36,000 years.

 

Another series, in the same cave, the Frieze of the Stags, depicts the heads of five animals in motion, possibly swimming. The similar ears and glands have led some scholars to interpret them as a single individual in five successive poses into the ibex panel. However, the differing horn configurations suggest a herd was intended rather than a single individual. The artist clearly meant to articulate the difference.
 
These are artists trained in a tradition that would have required an apprenticeship. It speaks of organization and purpose. What purpose? We do not know.
 
We do know that these caves were used over a considerable period. Were they temples? Had these simple egalitarian groups an organized priesthood with painterly pretensions?

 

Stay tuned.

 

 

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The Painted Caves of Southern France, Part XIII: The Calendar of Creation

Images from Lascaux Cave showing dot-like markings said to indicate the gestation calendar of the animal depicted..


 
By Richard W. Wise
Author: The Dawning: 31,000 BC
 
Current headlines are screaming: The discovery of protowriting in European Paleolithic caves by a London-based furniture conservator, Ben Bacon, is the hottest thing in archeology.
 
Bacon, a long-term amateur archeologist working with three professionals, two from Durham University and one from University College, London, claims to have cracked the code around two specific sets of cave signs. The markings, found in caves throughout Europe, are a lunar calendar that likely tracked the reproduction cycles of the prey animals depicted in Ice Age cave paintings.
 
The system of dots together with the <Y> sign are among those earlier identified by Genevieve Von Petzinger as one of thirty-two ubiquitous signs found while crawling—along with her husband--through painted caves spread all over the European continent. My wife and I saw several of these signs at Font de Gaum, Lascaux and Chauvet during our June tour. Geometric symbols are associated with the phenomenal animal images at many others, including Lascaux, El Castillo, Niaux, Tito Bustillo, and Pech Merle.
 
That a system of dots can be deduced as calendar markings is not altogether revelatory. In his 1991 book, Archeologist Alexander Marchack made a case for markings of portable art—markings on bones—can be traced as far back as the Aurignacian Period (40-35,000 BP). This latest study acknowledges that such things are parts of Artificial or External Memory Systems (EMS) used by early Homo Sapiens.
 
To suggest that these dot sequences represented a numerical system and were meant to convey information about prey animals, such as mating, birthing, rutting and migration seasons, is something new.
 
The Calendar of Creation:
 
The authors of this latest study agree with Marchack that each dot represents not a single number but a single unit of calendrical time. But where should they begin? The authors suggest a meteorological calendar which begins with Late Spring, the beginning of the Season of Life when the ice on the rivers melts and the herd animals begin migrating to their breeding grounds. This information would be of great importance to the hunter/gatherers of the late Paleolithic, who depended on these animals for most of their diet.

 

Stay tuned!

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The Painted Caves of Southern France, XII: Neanderthal Art, Part 3

The current record holder, a carved nodule of red ochre, found at Blombos Cave in South Africa and dated to 73,000 BP. The pattern is eerily similar to a Neanderthal bone carving from the Chatelperonian Period. (see posted Facebook images)  

 

by Richard W. Wise

Author: The Dawning: 31,000 BC

 

Recently, a carved deer bone (phalanx) of the giant species Megaloceros has been found at a Neanderthal excavation at Einhornhohle in the Harz Mountains. Dated stratigraphically and by Carbon 14 to 51,000 BP, the bone exhibits a cross-hatched slicing pattern or offset chevrons, a pattern roughly similar to the oldest "art" yet found, the celebrated engraved red ochre nodule unearthed at Blombos Cave, South Africa, and dated to 73,000 BP.
 
The deer bone appears to have no practical use. That, coupled with the rarity of this species, has led archeologists to conclude that it must have some symbolic meaning. Was this the result of a Neanderthal checking the edge of his newly knapped flint handaxe? Archeologists have the unsettling habit of labeling anything for which they can determine no use as a symbolic or votive object.
 
Whatever the cause, note that the archeological community has embraced the ochre nodule found at Blombos but not the Einhornhohle deer bone. John Shea, an archeologist from Stony Brook University, suggests the bone could have b as a sinker on a fishing line or a spool for thread, humm!

 

Heard the latest? Tiny daubs next to paintings of prey animals at Chauvet, Lascaux and elsewhere are identified as seasonal calendars. StayTuned!

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The Painted Caves of Southern France, Part VI: The Sculpture

Beautifully executed ibex bas-relief carved in limestone: Abri de Cap Blanc

by Richard W. Wise,

Author: The Dawning: 31,000 BC

copyright: 2022

 

The walls at Bernifal and Lascaux and other caves are filled with engravings, including two engraved handprints not seen elsewhere. These are hard to photograph but show a mastery of line that could only have been obtained t much practice. The lines show a consistent flow, and the designs are repetitive in a given cave.  

 

This suggests a training method similar to the grueling process required of students of Suma-e painting and Japanese calligraphy. The apprentice practices making the same brush stroke until its execution becomes ingrained and almost automatic. It is a technique difficult to master with a supple brush and much harder with a mineral crayon or a flint burin.
 
Beautiful, precise, highly stylized engravings of animals are also found as portable art. At the museum at Les Eyzes, there are s engraved bones and a particularly famous engraving known as the licking bison rendered on mammoth ivory (above image).
 
On our first day in Les Eyzes, we visited Abri du Cap Blanc, an excavated sheltered overhang that was once open to the weather. The site has since been enclosed. Here we saw the magnificent horse sculptures.

 

These are bas-reliefs carved out of solid rock. The medium is limestone, a relatively soft sedimentary rock with a hardness of 2-3 on the MOHS Scale. The sculpture was chipped away using flint tools. Flint occurs in limestone and measures 7.0 on the MOHS scale. These are large horses and bovids—life-size sculptures—polished and py. The relief is more or less lifelike except for the distended body shape, which is characteristic of the art of the Magdalenian Period.
 
Like Colorito, a technique characteristic of the Baroque Period and the Impressionist juxtaposition of primary hues, Paleolithic art can be broken down into artistic/technical conventions which define periods. For example, in paintings of bison, the head is shown in profile, but the horns are executed in a two-thirds view with the shoulders facing toward the viewer. Also, at Lascaux, we see the so-called "Chinese Horses" with their unnaturally small heads. These conventions are characteristic of the Magdalenian Period (13-17,000 BP), during which the great majority of the art was produced. The subject matter also changes.
 
During the earlier Aurignacian Period (43-26,000 BP) at Chauvet, the depictions concentrated on predators, lions, and bears. In the Magdalenian, the focus was on grazing animals; horses, aurochs, ibex, and bison. Horses dominate at Lascaux.
 
Next: The Beauties of Grotte Cougnac. Stay tuned.

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The Painted Caves of Southern France, Part V

Figure 5: Portrait of a man drawn in Magnesium dioxide. Bernifal Cave, near Les Eyzes. The face, an almost perfect oval, is much more distinct than shown here. 12,000 BP?

 

by Richard W. Wise

 

Copyright: 2022

 

At Bernifal, near the town of Les Eyzes, we got our biggest surprise. Our guide, Christine Desdemaines Hugon, trained the beam of her flashlight on the cave wall, and a beautifully drawn portrait of a Paleolithic man emerged. Human representations are rare—almost non-existent in French Paleo art. Unlike animal renderings, anthropomorphic figures, when they do appear, tend to be vaguely rendered, partial and indistinct. They are often hybrid figures like the Lion Man and the famous Sorcerer (La Grotte du Roc Saint Cirq). These images are best described as anthropomorphic and man-like, rather than as distinct images of human beings. 

 

This portrait is one of the unique images in Bernifal and all of the caves of Southern France. We were not allowed to take pictures. The image, downloaded from the internet, hardly does the portrait justice. The flashlight's beam revealed a distinct, realistic image of a man with a long oval, pale white face outlined in black, prominent eyes and eyebrows, nose and mouth with black hair worn in a topknot gazing out at us. 
 
Granted, our flashlight projected a white light measuring about 5500 kelvin. The artist would have been using the light of a direct flame at perhaps 1500 kelvin. Even so, unlike the image here, what we saw was white and very well-defined; the white color may have been due to calcite drippings that covered the portrait. The face would have been more poignant if seen against the natural gray background of the cave.
 
My immediate question: could it be a later drawing? No! The guide explained, the portrait is rendered not in charcoal but in Manganese dioxide, a chemical compound that cannot be dated directly. The calcite encrustation dates it as prehistoric.
 
To me, he resembled a Samurai warrior with Western eyes. Lit from the side, he sported a mustache. Who was he? Was this a self-portrait of the artist? He looks deceptively modern. He could be my neighbor. The artist, whoever he was, broke a taboo, but what sort of taboo? Human-like images are ubiquitous in Paleolithic art---though not so much in Southern France, where there is almost a complete lack. If were are talking about a realistic portraits, such as those at Chauvet, Lascaux, and Altamira, there, there are none.
 
Next: Prehistoric Engravers. Stay tuned.



  

 

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